Yesterday was Easter for Georgia's Orthodox Christians. The overwhelming majority of Georgians (84%) are Orthodox Christians; however, there are some Georgian Muslims (10%) and even some Catholics (less than 1%). Interestingly enough, there are actually Jehovah's Witnesses in Sighnaghi. The title of my post is pronounced krist'e aghsdga, and it literally means Christ has risen. This is what Georgians say instead of Happy Easter. The appropriate response is ჭეშმარიტად აღსდგა or ch'eshmarit'ad aghsdga, which means truly he has risen.
My Georgian Easter experience began on Saturday evening around 9:30pm. Grandpa drove me, my host sister, her cousin, a neighbor, and her son to Saint Nino's Monastery in Bodbe. The monastery is only a 45-minute walk from my host family's house, but I hadn't gotten around to going before then. It's very beautiful, especially inside. There are so many interesting icons and frescoes. Unfortunately, taking photos inside the church is not allowed, so you'll have travel to Georgia to see it for yourself.
The service itself was certainly different, but before I get to that, I have some random observations to share. In Georgian Orthodox churches, women must cover their heads and wearing pants is frowned upon. Georgians cross themselves top, bottom, right, and left instead of left and then right. They light candles in front of religious icons, and they kiss them. I also saw some women prostrating themselves in front of icons and touching their heads to the floor.
Things finally got going around 12:30am when a nun started chanting. With everyone packed into the little church, it was difficult to hear and see everything, but I could definitely smell body odor and beeswax candles. While the nun said her bit, a deacon (I think) started lighting candles, and then the priest started speaking. Every so often he would stop and the ladies in the choir would sing a few words and then he'd resume again. There was a little procession with a Bible and some icons, and everyone in the church filed outside afterwards and lit their beeswax candles. We circled the church twice, and then either the priest or the deacon rang the bells. After a bit we went back inside, and there was more of the same speaking and singing. The priest also swung a thurible around a bit.
At this point, my host sister and I left the church and sat outside with her cousin. Come to find out, her cousin couldn't enter the church because she had her period. I know the Bible says that makes women unclean, but come on, it's 2012. I was flabbergasted to say the least. When I got cold, I went back into the church, but I eventually went to the car and hung out with Grandpa so that I could sit and doze off around 2:00am. The service was finally over around 3:00am, and I now understand why none of the adults in the house wanted to go to church.
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